The Officer’s Blog
This month - Major Drew McCombe
Are you looking for authentic community?
Community in the New Testament sense of ‘koinonia’ assumes and requires face-to-face communication, whether in a horse-and-trap age or an Internet age. Three things marked New Testament Christian community: It was centered in Jesus Christ—believers met together as Jesus’ followers, constituting his body; this fellowship was a gift of the Holy Spirit; and the community was missional. That is, the New Testament community was directed toward a purpose outside itself—actually being a living witness to Christ and the gospel’s power in the world.
Many churches have been criticized about their superficial idea (and experience) of community. Christian community is easily mistaken for mere cordiality, courtesy, or sociability. It easily becomes least-common-denominator “fellowship”, not much different from a neighborhood potluck. Often so-called Christian community is marked by nothing that is specifically Christian and nothing that challenges the values of surrounding society. However, whilst we are not a perfect church, we do aspire to be authentic community.
From the “one another” passages in the New Testament, several things stand out when we look at the many “one anothers”. Things such as “be devoted to one another” (Rom. 12:10), “serve one another” (Gal. 5:13), “carry one another’s burdens” (Gal. 6:2).
First, most of these passages imply behaviors, not just attitudes. The New Testament writers are less concerned with how believers feel about each other than they are about their actions—their living together as community and publicly as disciples. Sometimes we reverse this, focusing on attitudes but forgetting action.
Second, all the “one another” passages imply a social context—appropriate structures in which these behaviors can be lived out. In the New Testament, of course, the early church was essentially a network of home fellowships and this happened more naturally. Today, in congregations of hundreds and thousands, most of the “one anothers” happen through home groups or other small-group structures—Bible studies, choirs, bands and so on. But not all of these structures are as intentional or as deep as the New Testament sense of community.
Third, nearly all the “one another” passages are imperatives—instructions about actual behaviors, not reminders of abstract spiritual truths we can enjoy meditating upon. The New Testament is full of these “one another” injunctions precisely because early Christians needed to be reminded of them.
If so then, even more so today. If you’re looking for authentic community, we invite you to be part of shaping our Christian community.